Subjective, according to maxims (practical opinions of the individual) Objective, according to principles (Precepts) A priori both objective and subjective principles of freedom (laws)
II. QUALITY. Practical rules of action (praeceptivae) Practical rules of omission (prohibitivae) Practical rules of exceptions (exceptivae)
III. RELATION. To personality To the condition of the person. Reciprocal, of one person to the others of the others. MODALITY. The Permitted and the Forbidden Duty and the contrary to duty.英文原著 · 《The Critique of Practical Reason》
THE SUBJECTIVE CONDITIONS OF EVIDENCE: THE MENTAL ACTIVITIES OF THE JUDGE. TITLE A. THE CONDITIONS OF TAKING EVIDENCE. Topic I. METHOD. Section I. (a) General Considerations. SOCRATES, dealing in the Meno with the teachability of virtue, sends for one of Meno's slaves, to prove by him the possibility of absolutely certain a priori knowledge.英文原著 · 《Criminal Psychology》
Leipzig 1823.
men, have an ancestry, and a knowledge of the ancestors leads to a discovery of the cousins. Section 7. (e) Egoism. It is possible that the inner character of egoism shall be as profoundly potent in legal matters as in the daily life. Goethe has experienced its effect with unparalleled keenness. ``Let me tell you something,'' he writes (Conversations with Eckermann. ``All periods considered regressive or transitional are subjective.英文原著 · 《Criminal Psychology》
Senility, 372; in witnesses, 374; types of, 374; memory in, 375. Sensation, subjective, 191; and nerv- ous system, 192. Sense-perception, importance of, 187; relation to optical and acoustical knowledge, 189; and social status, 190. Senses, of children, 367; vicariousness of the, 193. SERGI, 319, 350. SFR'.',OFF, 410. Servants, as sources of information, 63. Sexl as submerged cause of crime, 322; as piety, 323; as ennui, 324; as conceit, 325.英文原著 · 《Criminal Psychology》
SKIONAR. That is a very unpoetical, if not unphilosophical, mode of viewing antiquities. Your philosophy is too literal for our imperfect vision. We cannot look directly into the nature of things; we can only catch glimpses of the mighty shadow in the camera obscura of transcendental intelligence. These six and eighteen are only words to which we give conventional meanings. We can reason, but we cannot feel, by help of them. The tree and the eagle, contemplated in the ideality of space and time, become subjective realities, that rise up as landmarks in the mystery of the past.英文原著 · 《Crotchet Castle》
A truly original writer like Browning, original, I mean, in his spiritual attitudes, is always more of less difficult to the uninitiated, for the reason that he demands of his reader new standpoints, new habits of thought and feeling; says, virtually, to his reader, Metanoei^te; and until these new standpoints are taken, these new habits of thought and feeling induced, the difficulty, while appearing to the reader at the outset, to be altogether objective, will really be, to a great extent, subjective, that is, will be in himself.英文原著 · 《Introduction to Robert Browning》