The difficulties of calling public schools to this task appear at once. It would be monstrous if they should be sectarian or proselytizing. But the Bible is not a sectarian Book. It is the Book of greatest literature. It is the Book of mightiest morals. It is governing history. It is affecting literature as nothing else has done. A thousand pities that any petty squabbling or differences of opinion should prevent the young people in the schools from realizing the grandeur and beauty of it!英文原著 · 《A Study of Bible》
The Pharisee was a sectarian; the Publican was an officer. The Pharisee, even because he was a sectarian, was had the more in esteem; and the Publican, because he was an officer, was had the more in reproach. To speak a little to both these:英文原著 · 《The Pharisee And The Publican》
14:16.) He also begged the Corinthians to "give no offense in anything, that the ministry be not blamed." (I Cor. 6:3.) When people praise our ministry they are not praising our persons, but God. VERSE 26. Provoking one another, envying one another. Such is the ill effect of vainglory. Those who teach errors provoke others. When others disapprove and reject the doctrine the teachers of errors get angry in turn, and then you have strife and trouble. The sectarians hate us furiously because we will not approve their errors.英文原著 · 《Commentary on the Epistle to the Galatians》
VERSE 4. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. In this verse the Apostle continues his attack upon the vainglorious sectarians. Although this passage may be applied to any work, the Apostle has in mind particularly the work of the ministry. The trouble with these seekers after glory is that they never stop to consider whether their ministry is straightforward and faithful. All they think about is whether people will like and praise them. Theirs is a threefold sin. First, they are greedy of praise.英文原著 · 《Commentary on the Epistle to the Galatians》
The settlers of New England were at the same time ardent sectarians and daring innovators. Narrow as the limits of some of their religious opinions were, they were entirely free from political prejudices. Hence arose two tendencies, distinct but not opposite, which are constantly discernible in the manners as well as in the laws of the country.英文原著 · 《Democracy In America-1》
It is easy to see what charmed George Sand in Michel. He was a sectarian, and she took him for an apostle. He was brutal, and she thought him energetic. He had been badly brought up, but she thought him simply austere. He was a tyrant, but she only saw in him a master. He had told her that he would have her guillotined at the first possible opportunity. This was an incontestable proof of superiority. She was sincere herself, and was con-英文原著 · 《George Sand》