XXXIX. That which is a hindrance of the senses, is an evil to the sensitive nature. That which is a hindrance of the appetitive and prosecutive faculty, is an evil to the sensitive nature. As of the sensitive, so of the vegetative constitution, whatsoever is a hindrance unto it, is also in that respect an evil unto the same. And so likewise, whatsoever is a hindrance unto the mind and understanding, must needs be the proper evil of the reasonable nature. Now apply all those things unto thyself. Do either pain or pleasure seize on thee? Let the senses look to that.英文原著 · 《The Meditations》
Solomon John thought you might have "Hindoos"; the little boys could color their faces brown, to look like Hindoos. You could have the first scene an Irishman catching a hen, and then paying the water-taxes for "dues," and then have the little boys for Hindoos.英文原著 · 《The Peterkin Papers》
JAMES HIND, the Master Thief of England, the fearless Captain of the Highway, was born at Chipping Norton in 1618. His father, a simple saddler, had so poor an appreciation of his son's magnanimity, that he apprenticed him to a butcher; but Hind's destiny was to embrue his hands in other than the blood of oxen, and he had not long endured the restraint of this common craft when forty shillings, the gift of his mother, purchased him an escape, and carried him triumphant and ambitious to London.英文原著 · 《A Book of Scoundrels》
Hind took the box joyfully; but when he turned to murmur a word of gratitude, the witch struck his nag's flanks with a white wand, the horse leapt vehemently forward, and Hind saw his benefactress no more. Henceforth, however, a warning voice spoke to him as plainly as did the demon to Socrates; and had he but obeyed the beldame's admonition, he might have escaped a violent death. For he passed the last day of the third year at the siege of Youghal, where; deprived of happy guidance, he was seriously wounded, and whence he presently regained England to his own undoing.英文原著 · 《A Book of Scoundrels》
`My lord!' exclaimed Hind, a blush upon his cheek, `I protest my innocence; but willingly will I suffer the heaviest penalty of your law if I am recognised for the thief.' The victims, confronted with their robber, knew him not, picturing to the Governor a monster with long hair and unkempt beard. Hind, acquitted with apologies, fetched from his lodging the disguise of periwig and beard. `They laugh who win!' he murmured, and thus forced forgiveness and a chuckle even from his judges.英文原著 · 《A Book of Scoundrels》
If a social theory is a strong factor inducing acts of political violence, how are we to account for the recent violent outbreaks in India, where Anarchism has hardly been born. More than any other old philosophy, Hindu teachings have exalted passive resistance, the drifting of life, the Nirvana, as the highest spiritual ideal. Yet the social unrest in India is daily growing, and has only recently resulted in an act of political violence, the killing of Sir Curzon Wyllie by the Hindu, Madar Sol Dhingra.英文原著 · 《Anarchism and Other Essays》